Nurses (digital Playground) Free

Technical Drawing Class 1914 Year of Biblical prophecy ...

1914

important year in Bible prophecy

__________________________________________

before 1914, a group of students of the Bible was announcing for several decades in that year events take place significant. What events would they be? What evidence shows that 1914 was a very important year?
Luke 21:24 In find these words of Jesus: "Jerusalem will be trampled [or trampled] for the nations, until they meet the appointed times of the nations", or "the times of the Gentiles", depending on the version Reina-Valera 1865. Jerusalem was the capital of the Jewish nation. From there a line of kings ruled from the royal house of David (Psalm 48:1, 2). These kings were different from other national leaders as they sat on "Jehovah's throne", ie were representatives of God (1 Chronicles 29:23). Thus, Jerusalem symbolized the government that exercises the Lord.
So how and when nations began to trample the rule of God? This occurred in 607 before the Common Era (BCE), when the Babylonians took Jerusalem. "Jehovah's throne" became vacant, and discontinued the line of kings descended from David (2 Kings 25:1-26). Stay the "trampled" in Jerusalem for ever? No, because in the prophetic book of Ezekiel is given the order to Zedekiah, the last king of that city: "Remove the turban, and remove the crown. [...] This will not be one until he comes who has the legal right, and I have to give this to him "(Ezekiel 21:26, 27). The person with "legal right" to inherit the crown of David is Jesus Christ (Luke 1:32, 33). Therefore, Jerusalem would be "trampled" when Jesus became King.
When did this great event? Jesus said that the Gentiles (ie non-Jews) would rule for a time, or period indicated. Chapter 4 of Daniel gives clue to life. There he relates a prophetic dream that had a Babylonian king Nebuchadnezzar called . In the dream he saw a huge tree cut. Only leaving his base, which was tied with iron and copper would not grow. Then an angel commanded, "Come on it seven times" ( Daniel 4:10-16).
In the Bible, sometimes trees represent governments (Ezekiel 17:22-24, 31:2-5). Therefore, the fact that the tree was cut symbolic means to be interrupted God's government, which was represented by the kings of Jerusalem. However, the vision also announced that "Jerusalem" would be "trampled" temporarily: for "seven times." How long would that period actually?
Revelation (or Apocalypse) 12:6, 14 indicates that three and a half are "1260 days." Therefore, "seven times" would last twice: 2,520 days. However, the non-Jewish nations did not cease to trample the rule of God alone 2,520 days after the fall of Jerusalem. It is clear that this prophecy has to be extended for much longer. If we Numbers 14:34 and Ezekiel 4:6, we see that both texts mention a rule: "a day for a year." Applying that rule to the "seven times", we have 2,520 years.
The period of 2520 years began in October 607 BCE, when the Babylonians took Jerusalem and took the throne the king descended from David, and ended in October 1914. It was then concluded that "the appointed times of the nations" and when God placed Jesus Christ in his heavenly King post (Psalm 2:1-6; Daniel 7:13, 14).
Jesus predicted that during his "presence" as King spectacular celestial events will occur, such as wars, famines, earthquakes and epidemics (Matthew 24:3-8; Luke 21:11). And so it proved. These events are a convincing proof that in 1914 the Kingdom of Heaven born of God and began the "last days" of this wicked world (2 Timothy 3:1-5).

[Note]

From October 607 BCE to October 1 are 606 years BC. Since there is no zero year, from October 1 to October of 1914 BCE to Common Era (CE) are 1914 years. If we add 606 more than 1914, gives us 2,520 years. For more information on the fact that Jerusalem fell in 607 BCE, see the article "Chronology" of the encyclopedia Insight on the Scriptures, published by Jehovah's Witnesses.

Stiff Chest Right Arm Numb

Ore with humble heart to other people

WAS a beautiful day in the history of the people of Israel. King David had made preparations to bring the ark of the LORD to the new capital city, Jerusalem. Joyfully praised the Lord before all the people and sincere prayer concluded with these words: "Blessed be the Lord God of Israel, forever and forever." Those who were listening with all my heart said: "Amen! And they praised the Lord. " (1 Chronicles 16:36, The Bible the Day )

In ancient times, it was not unusual for a competent person representing the people of God in prayer and other . Today, Jehovah's servants have the same custom. Some of the times when Christian men and sometimes women, are privileged to represent others in prayer are in congregation meetings, assemblies, at lunchtime and home Bible studies. (1 Corinthians 11:4, 5.) What is this? As in the days of David, who listen and say "Amen" are edified and feel that their relationship with the Lord has been strengthened.

Representing others in prayer is a serious responsibility. The thoughts that now must express that appropriately reflect what is in the heart of the listeners. His prayer affect their spirituality. Therefore, those who enjoy this privilege do well to emulate the request of David: "My prayer is prepared as incense before you." (Psalm 141:2.)

How can we prepare our prayers to be as perfumed like incense before the Lord? Think through in advance as we say in light of the guidance that the Lord has provided. The Bible contains numerous prayers copies and excellent advice on the subject of prayer. Considering this information will teach us important principles that are especially useful to others and we pray for them.

With humble heart

One such principle is that the Lord hears the prayers offered by people humble. (2 Chronicles 7:13, 14.) The psalmist tells us: "For the Lord is high, however, sees the humble, but the haughty distance only knows." (Psalm 138:6.) As an example, consider the humility of King Solomon in his public prayer at the dedication of the temple. Had just completed building one of the most magnificent buildings ever seen in Earth, but this did not haughty. Rather, he prayed: "God really dwell with mankind on earth? Look! The sky, even the heaven of heavens themselves, can not contain, much less, therefore this house that I built it. " (2 Chronicles 6:18.)

We too must be humble, especially when we pray for others. Humility is shown, in part, by the tone of voice. Of course, Christians should avoid self-righteousness and false humility. The humble prayers do not sound pompous or fake. (Matthew 6:5.) Humility is also shown by what we say. If we pray humbly, Lord do not demand that certain things. Rather, I will pray that he consents to act a certain way in harmony with his will. (Compare with Psalm 118:25.)

also humility prompts us not to use the prayers to defend one side of an issue or to give personal advice to certain people. Otherwise, we would be showing the spirit expressed by the Pharisee of Jesus' parables. Jesus spoke of a Pharisee and a tax collector who prayed at the same time in the temple. The Pharisee said, "Oh God, I thank you that I am not as other men, given to extortion, unjust, adulterers, or even like this tax collector. I fast twice a week and give a tenth of all the things I buy. " But the tax collector beat his breast and said, "Oh God be gracious to me, a sinner. " What was the conclusion of Jesus? "This man [the tax collector] went home proved more righteous than that [the Pharisees]." (Luke 18:9-14.)

Lord's servants who are truly humble also recognize what his position before him. They are a little lower than the angels, while the Lord is eternal, the supreme Ruler of the universe. (Psalm 8:3-5, 9; 90:1-4.) Where a person has the opportunity to talk to a king or ruler of this world, usually do so respectfully and with dignity, enjoying greatly such privilege. Should be less respectful and appreciative when it comes to "the living God and the King to an indefinite period"? (Jeremiah 10:10.) Of course not. Thus, expressions like "Good afternoon, Lord" or "We want to talk to you, Lord" are misplaced in a sentence, and family comments as: "How are you feeling today?" "Give our memories to Jesus" or "Have a nice day." (Compare Ecclesiastes 5:1, 2.)

however, did not the apostle Paul that we should approach the Lord "with freeness of speech"? (Hebrews 4:16; cf. 1 John 3:21, 22.) Would not that give us the freedom to speak as they see fit? Not really. What Paul said was referring to the fact that because of the sacrifice of Jesus we can approach the Lord in spite of our sinful condition. We can approach Him in prayer at any time on any subject. But even when we pray with freeness of speech, we must recognize our own insignificance. So the Lord said: "Him, then I will look, the poor and contrite spirit, and trembles at my word." (Isaiah 66:2.)

A advice warning of

In the Sermon on the Mount, Jesus gave further advice in relation to prayer. He warned that prayer should not 'say the same things repeatedly, and the people of the nations. " (Matthew 6:7.) This does not mean we should not pray on the same issue repeatedly (as long as we are sure that we pray for what is right). We are told: "Keep on asking, and they will, continue to seek and find, keep playing, and will be opened." (Matthew 7:7.) Rather, the warning of Jesus means that we should not repeating the same things to the point of meaningless. In other words, "utters empty repetition." (Matthew 6:7, Bible with references in English, note at bottom of page.)

Some people have a habit of repeating again and again prepared sentences without even thinking about the words. Sometimes these sentences are in a language that the person who prays does not understand. This is a kind of 'empty repetition. " Another example: Imagine a Christian who falls recklessly in the habit of automatically using the same expressions every day when we give thanks to the Lord. Con el tiempo, las frases llegan a carecer de sentido. Hasta el nombre divino, Jehová, puede usarse de esta manera. Es cierto, se nos insta a invocar el nombre de Jehová. (Salmo 105:1.) Pero si en nuestra oración usamos ese nombre al final de cada frase, entonces este llega a ser como un manerismo o una ‘repetición vacía’.

Pablo tocó otro principio importante cuando escribió: “Si estoy orando en una lengua, mi don del espíritu es lo que está orando, pero mi mente es infructífera. [...] De otro modo, si ofreces alabanzas con un don del espíritu, ¿cómo dirá ‘Amén’ a tu expresión de gracias el hombre que ocupa el asiento de la persona común, puesto que no sabe lo que estás diciendo?”. (1 Corintios 14:14-16.) En los días de Pablo ciertos cristianos recibieron el don milagroso de hablar en lenguas, y aparentemente algunos de ellos oraron en esas lenguas delante de la congregación. Pero como mostró Pablo, el resto de la congregación no les entendía.

Hoy día, no tenemos tales dones milagrosos. Pero los cristianos que oran en favor de otros deben orar de manera que se les entienda. Por ejemplo, antes de un discurso público invitamos al auditorio a que se una a nosotros en oración. Está claro que en dicha oración lo razonable sería no use a vocabulary or topic that visitors are made difficult to understand.

How long should be the prayers?

private prayers can be as long as we want. Before choosing the 12 apostles, Jesus prayed all night. (Luke 6:12.) However, how long should be a public prayer? Well, before passing the emblems at the Memorial institute his death, Jesus "said a blessing" and "gave thank you, obviously he did it with short sentences. (Matthew 26:26-28.) Moreover, the prayer of Solomon at the dedication of the temple was quite long. So was the prayer of Jesus the night before he died. (2 Chronicles 6:14-42, John 17:1-26.)

Therefore, there is no rule about how long should a public prayer. But there is no special virtue in doing long sentences. In fact, Jesus criticized the scribes who "devour widows' houses and for a pretense made long prayers." (Luke 20:46, 47.) In the sentences in which it represents to others should be mentioned clearly the circumstances or needs of such persons, and should be of a length appropriate to the occasion. No long sentences have to do is wander in and covers many points not to the occasion. Prayer can be relatively short to give thanks for a meal. Nor has to be very long prayer to start a Christian meeting. Which represents a family in prayer at the beginning or end of the day, or it does at the end of an assembly, you may want to include additional items appropriate to the occasion.

prayer is made on behalf of others have a good effect if it comes from a humble heart and when expressed with the right balance and consideration. Build the spirituality of the listeners and strengthen its relationship with the Lord. As a result, such as those who shared the sincere prayer of David when the ark was brought to Jerusalem, all who listen will feel moved to 'say "Amen" and praising the Lord. " (1 Chronicles 16:36.)

* Notes

Is appropriate that the that hear audibly say Amen the final of a public prayer?

Yes, if they so desire and feel compelled to do so. Paul spoke of "Amen" said by those who heard a sentence, but did not specify whether audibly or silently in their hearts. (1 Corinthians 14:16.) However, under Mosaic Law there was a time that is specifically instructed the Israelites to say "Amen" aloud. (Deuteronomy 27:14-26.) Therefore, if the person indicates that it has now reached the end of his prayer by saying "amen" is appropriate that those who hear say "Amen" in their hearts or audibly voice low. Parents should teach their children to show due appreciation for the way they say "Amen."

If a baby begins to mourn, if sounds the phone or occurs any other distraction during a prayer in the congregation, would it be disrespectful that someone attend the interruption?

No. In fact, it would be an expression of love that a ministerial servant quietly withdraw while the congregation prays and attend the emergency in the right way. (1 Corinthians 14:40.) Thus, the rest of the congregation can continue to pray without disturbance. Once the emergency, who has assumed she will rejoin the congregation to continue listening to the prayer.